Tuesday, August 17, 2010
Chlorine Preference
Saturday, March 27, 2010
Book Recommendation; After You Believe by N. T. Wright
The premise of what N.T. Wright sets out to do in After You Believe is best summed up in the subtitle, “Why Christian Character Matters”. This is a fair and honest question that deserves the 280 pages that Wright dedicates in exploring this question. In a world of propositional faith within western Christianity, (Problem? Sin! Solution? Jesus!), this question seems to beg us for an answer. One may be surprised by the direction that Wright takes this premise. You will not find a list of do’s and don’ts. Instead, as a seasoned archaeologist uses the finest tools and due diligence to uncover an ancient civilization, Wright too uncovers the New Testament world in relation to Christian character.
Wright argues that Christian character is not something that can be accomplished in rules and laws. Yet, Christian character also cannot be accomplished by spontaneity of the heart either. (You may find forms of this ongoing/polarized conversation in many churches today). What Wright does propose is an active aligning of ourselves to the unfolding story in God’s kingdom. As we do so, our character, or virtue, will be shaped by our hope for a resurrection. Wright points to faith, hope, and love along with the fruit of the Spirit, to give a frame work that will allow “virtue” to flourish.
What do we do after we believe? If you are like me the pat answers to this question have never sufficed. Some say we should wait for heaven and bring as many people with us. But is there more? Are we just here for good behavior and a shared morality? If these questions resonate with you, then After You Believe is an excellent starting point for a proper framing of purpose within the context of virtue.
-Dan Jones
Tuesday, December 29, 2009
Addison Elizabeth Jones, a Big and Fancy Moment

Saturday, December 19, 2009
Thursday, December 10, 2009
Win an Advanced Copy of Ron Martoia's New Book, Bible As Improv

Monday, December 7, 2009
"The Bible as Improv", by Ron Martoia, An itch worth scratching

The nagging feeling of an itch, it just doesn't go away until you give into its urge. It demands our attention and response on a timely manner. But what if you are unable to locate this itch, let alone define it? You may be very aware that it is there, but what if you couldn't pin point it's exact location? Perhaps you can find it, but the scratching itself is not helping, but in fact, it is making it worse.
If you find yourselves with an "itch" when you engage the Bible, I would highly recommend this book. I have truly found hope within the possibility of faithful improv of "script-ure" within my community and in my context. My hope is that many more will read this book, embrace this new hope. "The Bible as Improv" is truly an itch worth scratching.
- Dan Jones
Wednesday, October 28, 2009
Drops Like Stars; Review of Rob Bell's New Book

In many ways this book invites further exploration and further questions. Pat answers will not be found, and the ending does not provide any resolve with any modernistic satisfaction. If you are looking for a typical book experience, this may not be the type of reading for you. However, if you want to interact with something that invites a deeper learning experience this may be something to look at, if for no other reason that it does look very nice on a coffee table.
-Dan Jones
Monday, October 12, 2009
Twirling Umbrellas In Our Own Little World
Monday, September 28, 2009
Football for Dummies
blitz; touchdown; touchback; punt; field-goal; zone; cover 2; cover 1; prevent; fumble; interception; safety; kick off; kick return; shotgun; sack; holding; passing interference; facemask; 2 point conversion; line of scrimmage; first, second, third, and fourth down; turnover
This is just to name a few of course. This also doesn't even touch on position names and the numerous rules and regulations. When just touching on these different complexities of the game, one would be able to see the difficulty in explaining the game to someone that is first introduced to it.
In attempting to teach the game we may even be tempted to do so on a very high level as to not confuse this person. Keeping the complexities at bay, and attempting to walk through the game in the way of "football for dummies", this may not be a bad direction to go. Yet, two things have to happen in order to succeed at even this. First, the person that is presenting the "high level" view of football would have to have extensive knowledge of the game even with all of its complexity. Second, the person with this extensive knowledge of the game would have to 'translate' the game in such a way to be understandable. (On a side note, it would not be be a bad idea to avoid sounding patronizing while doing so.) So even teaching the game like this involves great diligence and knowledge.
Jesus can be simple. Following in the way of Jesus at its core is simple. You love God, and you love others. But can we not get caught in the complexities to those looking on with a curious or skeptical eye. As we did with football, let's look just look a the terminology that exists in Christendom,
theology; doctrine; atonement; eschatology; repentance; baptism; rapture; discipleship; fellowship; Trinity; apostle; epistle; Pharisee; Sadducee; zealot; herodian; gentile; Sabbath; communion; worship; praise; Greek; Hebrew; omnipotent; omnipresent
As with the football terminology this represents the tip of the iceberg. This isn't even concerning the fact that the book that those that follow Christ refer to mostly is the Bible which is authored by many different personalities with various backgrounds in many different times. Those that follow Christ have an important consideration when talking to others about why we do what we do. Do we dive with in the depths of the complexity that exists within Christendom? Or do we present the biblical narrative at a very high level? These are questions we must embrace as those that follow Christ in a world that is becoming increasingly "post-Christian". We must realize that Christianity is no longer the culture norm/expectation. Our lingo is no longer easily recognized. Are we willing to address the fact that what we say may no longer be easily understood? (Not that certain aspects of the Christian message is ever easily understood.) And what should we do about it?
I remember when I was a child I knew nothing about football. I went to an Oklahoma Sooner game where I froze my butt off, and still knew nothing about what was going on. Today, I can watch football, and follow along like anyone else. How does one move from confusion to clarity? I think it can only come from overall experience. I have watched numerous football games over the past 20 years. I cannot remember having one moment where everything clicked. It just happened. I understand where I came from, and I know where I am today. Somewhere in the experience of watching football throughout the years I now know the game with some clarity. So instead of presenting the deeper complexities to someone that may not know the game, maybe we just invite this person to watch the games with us.
Is it that simple? Instead of defining all aspects of Christendom, do we simply invite others to experience it with us? Instead of handing a track that details doctrinal bullet points, do we just share a meal with someone? Often, I have been tempted to push Jesus on to those around me without considering other alternatives. I do believe that I am not the only one that has struggled with this. I am realizing that Jesus does not come with a bunch of man-made baggage. (He expects a high price of His own, without any additions from His followers.) I believe if we present Jesus with a living breathing doctrine, (How we live, breathe and act) then the rest will take care of itself. Somewhere between the time we are willing to create meaningful relationships with those that are around us to the present, we may look back and realize that we do not have to participate in a full theological-doctrinal exposition in order to share why we do what we do.
- Dan Jones
Wednesday, September 16, 2009
Pulling Perfectly Good Grass
Tuesday, September 8, 2009
Book Review; Fearless by Max Lucado
The nature and tone of this book seems very appropriate in today's culture which is largely driven by fear. I found myself nodding along as I progressed through the book, while at the same time not blown away. Something that Lucado does successfully is that you can't help but feel truly comforted as you embrace the words of Lucado as he speaks about our biggest fears including death, violence, parenting, and enduring just to name a few. Unfortunately, much like other books by Lucado you also are not covering much new ground with this book either. With that being said, I do believe the book succeeds in what it is trying to accomplish. Lucado doesn't offer pat answers and black and white clarity. What he does provide however are appropriate reflections on various passages that truly comforts. Fearless is worth a read with appropriate expectations of what it is and what it is not.
Dan Jones
Monday, August 31, 2009
Finding God in Unusual Places; Vacation Moment Number 2
At the butterfly house there was a long walk way that went diagonally from one side to the other. As you inched along down this walkway you would progress closer and closer to the main entry to the butterfly house. Through the walkway, there were items strategically placed in order to catch your eye. There would be huge replicas of different butterflies that were nothing more then painted plastic, which still made them no less then beautiful. When you finally entered in the building you found yourself in a lobby type area where you are introduced to various interesting facts about butterflies. The lobby then narrows into a glorified hallway full of different butterflies that were once living, but preserved to the extent that if it were not for the fact these butterflies didn't move, they appeared to be just like an alive butterfly.
I'll never forget my son Jake as he walked though this room. His eyes were as wide as sky-scrappers are as tall. He would look at each butterfly preservation with such awe. At one point, in the only way Jake can do, he exclaimed "WHOAAaaaa". I shared his enthusiasm, I really did. Any parent knows when your child is so excited about something, no matter what it is, you can't help but be excited right along with him. And yet at the same time, I wanted to usher Jake along the hallway to let him see the real stuff. You see, at the end of the hall way you then could enter in the actual area where hundreds of alive and full colored butterflies would be showcased for our amusement.
As pleasurable and interesting the preserved butterflies were, I understood that this moment only served as a teaser, and that what we were observing would pale in comparison to what was to come. As I continued to usher Jake closer and closer to the entryway I noticed considerable hesitation on behalf of Jake. I didn't know if he was caught up in the moment or not. I do know that Jake probably had no idea of what was to come, and it was my job to usher in the new world to show him the greatness that was just steps away.
This all reminds me of Jesus when he says, "...but I came to give life—life in all its fullness." Sometimes religion seems satisfied with preservation rather then any alternative. Like Jake we are consumed by the moment, and as interesting and beautiful this moment may seem to be, we may find ourselves very much blind to the possibilities just a few more steps away. This 'full' life that Jesus offers is not just about about a very distant future that is full of bliss that happens after we take our last breath. There is something to be had with this moment and this life. Teaming up with God and his mission for this world is what Jesus invites us to participate in. Purposeful living invites a 'fullness' that only Jesus can offer.
Sometimes I think religion and church fakes us out by convincing us that we have captured this 'life to the full' by participating in good morality and going to organized church functions every chance we get. We are caught in the hallway of preservation, when the entryway to 'fullness' is just ahead of us. Are we willing to enter the 'butterfly house'? And what does it exactly mean to live life to the full? I may not know this yet, but I want to mention two ideas that I want all to embrace.
1. Let us be willing to not be satisfied with preservation alone. Sure, there are glimpses of beauty and accomplishment, but Jesus had promised us more if we just stop being satisfied with what what we have now.
2. Let us trust Jesus and His promise and began to walk toward the entryway into the life of 'fullness'.
-Dan Jones
Thursday, July 16, 2009
Learning the Language of Your Daddy
This whole 'fatherhood' thing has been a steep learning curve for me. I had never been around babies, and the thought of changing diapers, and other maintenance work on Jacob gave me great apprehension. I remember I didn't even change one diaper in the first two months of Jacob's life. I remember one of my first experiences in changing Jacob's diaper, I encountered a problem. I placed the new diaper underneath the old diaper Jacob was still wearing. As I dismantled the flaps of the old diaper to engage the transition into the new one, the diaper flew wide open. No big deal right? Well, I guess the cool air hitting bare skin triggered a release of 'old faithful'. (I was impressed by the power behind...well never mind.) Instead of taking the new diaper and doing a quick cover, I stepped back, as to not get hit. My wife Meghan stepped forward and took over from there. Needless to say, I had a lot to learn.
One of the aspects of fatherhood that has been completely rewarding is watching Jacob go from an infant into a walking/talking toddler. It is happening so fast, and I am trying to soak as much of this as I can. Jacob first expressed himself through facial expressions and cooing. Now he is saying words and short sentences. Its amazing for me to think that some of his first words was 'daddy' and 'mommy'. Out of the words that he could have learned, he had chosen to learn these words first; 'daddy' and 'mommy'. I often wonder why he chose these words. Perhaps these words chose him, as he has probably heard these words over and over. I also wonder if these words mean anything to him. I would love to think that it does. In fact my wife just last night taught Jacob to say "Awesome Daddy". My heart was butter at that point.
Jacob still does a lot of "baby talk". It's funny listening to him sometimes. He might say something like this, "ahue jeuif huihhp watch Monstors" (Monster Inc, is his favorite movie right now.) I feel like there are moments where no matter how clear Jacob's language is or is not, Jacob and I are on the same page. I feel like that at moments, I fully understand the language Jacob speaks, even when it does not resemble anything that's English. There is a connection beyond logistical language. There is communication that goes beyond syllable pronunciation. Even when Jacob says "Awesome Daddy", its not exactly clear as day. This sort of dictation doesn't disappoint me though. In reality, experiencing my son's language, as he feels his new world out, is exhilarating. Any expression of affection through words directed to me, even if it is just a coo, melts me away.
Sometimes I wonder how much I don't understand God. Does God get upset with me if I tap my foot in worship? (Or even clap?) In my attempts to learn the nuances of God's language of doing things, do I upset Him when I don't get the pronunciation right? As I stumble to show my affection for God through the way I live, is He waiting for me to screw it up? The God that I knew did, to an extent anyway. I don't know if this was necessarily taught to me by anyone or any church, but He sure didn't care if my motivation was good or not. That is the way I knew Him anyway.
I wonder if I had it all wrong. I wonder if I still do, but what if God looks at me the way I look at Jacob as he stumbles toward affection? Jacob now says "Daddy Awesome" the best he knows how. And from everything I know about Jesus, he referred to the guy upstairs as "Abba, Father".
Father.
Wow... Father!
That's something to marinate in for a while.
-Dan Jones
Tuesday, July 14, 2009
"The Sacredness of Questioning Everything" Serves As An Invite to Another World

Saturday, June 27, 2009
The Hole In Our Gospel; Inspirational and Challenging
Tuesday, June 23, 2009
Finding God in Unusual Places; Shakespeare in the Park
"They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved."
Monday, June 1, 2009
Man-cation and Conversion
I already had made a tentative schedule. My plan was to watch as much of the Bond films (including the extras) as I possibly could. My food situation was going to be fulfilling in not such a good way. My menu has shaped up to be fairly unhealthy. After two pizzas, several outing to McDonalds, soda, and a daily dose of cereal at awkward times, I am beginning to feel the results. That aside, it has been a week of a whole lot of nothing. On Friday night, I went to bed at 1:00 am, and woke up at 2:30 pm the next day! I have not slept that much since the good 'ol' days of college.
The house is a little crazy too! The dishes still need to be done, the bathroom needs cleaned. my laundry needs to be folded. Just last night, I realized I needed to do something soon to maintain a happy second week to this man-cation.
I have noticed something else very interesting. It seems that my behavior has slowly changed, as the days go by, since the man-cation started. If there were a couple more weeks of man-cation, I am convinced that I would turn into a bachelor in all its glory. (If you knew me in college, this is not a good thing.) I will leave the specific changes to the imagination. The point is that, for the good for my family, I need to change back into a responsible human being before the week is over.
It is amazing how change can creep in over time without one noticing any change at all. Being in the Christian heritage, we talk about this process a lot, especially in the context of sin. Casting Crowns penned the lyrics to "Slow Fade" which speaks about this;
"It's a slow fade when you give yourself away
It's a slow fade when black and white have turned to gray
Thoughts invade, choices are made, a price will be paid
When you give yourself away
People never crumble in a day
It's a slow fade, it's a slow fade"
It's so easy to see change as a painstakingly slow process in this context. Many times we do not just wake up in a lifestyle of sin. Rather is starts slowly and over time it overtakes our lifestyle. Even though many of us in our Christian heritage see this, is it possible we can see "conversion" in the same way?
In the modern world, conversion was the answer to a proposition. It was difficult to see that it may be more of a process. "Converts" were the result of good preaching, and a conviction by the modern standards. I am not suggesting that this does not happen today. This is not my point at all. What I am suggesting however, is that more and more people are skeptical of the modern way. Easy and and pat answers for life's toughest questions are becoming less relevant. Authenticity and purposeful living are becoming more and more convincing to the world around us. Conversion has been looked at in many ways as an event. Is is possible for this "changes" to creep in through the Holy Spirit as we choose to follow in the ways of Jesus? I do know this. Not all of us had the "Damascus" experience. It is only of late in my life that I am truly learning how to follow Jesus in today's world. And to be honest, I am a far cry away from a polished product, nor do I think I ever will be one. Yet, my "conversion" occurred over 13 years ago.
Invitation and alter calls were the way to go at one time. I do wonder how effective this will be in the future. My gut tells me that shared experiences and life with relevant purpose will allow others to join in and try this out. Through this process, perhaps conversion takes place.
This concept of slow change should not be foreign to us. As my man-cation experience shows, I believe we all have times where this makes sense. Casting Crowns shares this same process in "slow fade", and I think we can all agree that sin can creep into our lives over time and change our lifestyles. I am only asking that we may look at the conversion as something similar. Let us not limit the Spirit's work in hearts as just an event. I think it may be possible that we will see conversion as an ongoing process more and more as the world around us is drastically changing.
-dj
Sunday, May 31, 2009
Thoughts on "Transformational Architecture" by Ron Martoia; Conclusion

1. Little Gods
This chapter presents the idea that God has entrusted us to carry out his image to the world around us. In essence, he wants our flesh , our actions , and our words to represent God to a world that is looking for him. An interaction between Martoia and a student of his brings a nice summary of what this chapter entails;
"If we are little gods, so to speak---if we are the ones called to carry the look and feel and flavor of God in this world----then that’s a pretty cool place for the story to begin. That means the point of the whole story is quite different. Now it isn't about fixing something that’s screwed up; it's about fulfilling God's original reason for creating us and the world in the first place." (Page 108)This is truly a different take on our purpose. But I do believe that Martoia is getting to something here. This is a message that I believe people are willing to align with. Instead of just sharing a proposition with someone, you invite them to be an ambassador for God and his presence to all those around us.
2. The Infectious Judger Gene
This is an interesting chapter on how sin creeps into God's story and how we play a role in it. Martoia connects the Genesis narrative to our tendency to carry judgment to those around us.
"Enter Mr. Serpent into the story. Adam and Eve decided the temptation to become like God was too great. In eating the fruit from this tree, they would have the ability to know good from evil---and they just couldn't stop themselves....Were they tempted by eating from the forbidden tree so that in addition to naming and separating they would also have the ability to know whether something was good or evil? It appears from the text that they would acquire the ability to make pronouncements, that only God... would be able to make." (Page 122-123)Again, Martoia presents something that I have never really thought before. It does seem that we can trace our tendency to judge back to the garden. Is God the only one that decides on who is “in” and who is “out”? Martoia's presentation on this is convincing, and it does make sense to me. It’s something to be chewed on, that is for sure.
3. Yearning for Wholeness
Martoia explains that within all of us, we have inner cravings for connection. Specifically we have a desire to believe, to belong, and to become. Martoia explains that you will find these inner desires in all humanity.
In my experience these 3 desires seem to be true. Everyone wants to believe in something bigger then themselves, belong in relationships with those around them, and to have a hope for the becoming of something better for tomorrow. I think that Martoa wants us to be able to see these 3 desires in people. Allow those three desires to shape conversations and guide them in God's narrative.
4. Spiritual Cartography
This chapter presents the concept of that (in part) our job as followers, is to function as a sign for others to follow as we reconnect with our story that God has graciously invited us to be a part of.
"We need a spiritual cartography for the conversations we are in engaging in. We need to be incremental and directional, as we engage people in the story of their lives and its intersection with God's big story." (Page 205)This can be tough! Church has told me for years that there are steps to "conversion". This goes far beyond steps. Martoia is presenting a process, as someone aligns there lives with God's desire for them. This is less of a "click of a switch" and more of a "road trip". This is very important to understand as we invite people to hear the story. It will take time. Our patience will be necessary. Our relationships with that person need not to be the victim if no clear indications of "conversion" is seen.
My hope for this review is that you will pick this book up and give it a chance. This has personally shaped the way I have interacted with those around me. This brought a new appreciation for the journeys that people are on, and where they are going. Martoia has really shaped conversations that need to be shared. So if you have the chance, and you are willing to rethink, pick this book up and really challenge yourself.
-dj
Saturday, May 16, 2009
Thoughts on "Transformational Architecture" by Ron Martoia; "Imago Dei"
As I have written before, this book by Ron Martoia sets to explain how we can share our faith in this new postmodern context that we fund ourselves in. One of the "texts" that we mentioned earlier was the "biblical text". Martoia explains that we often share God's story starting at the fall of man in Genesis. However, Martoia argues that we need to start at the creation, or at the beginning of the story. And if we do not do this, we will miss something crucial." As we learn about seeing our lives in narrative, it may be an obvious observation that God made us this way and that he made us unique and special in comparison to all other created things. We are made in imago dei. This truth, as it grips a human spirit, has the power to transform. We may conclude that from the very beginning we have been made to be a part of a grand story, to gravitate toward compelling stories, and to be mesmerized by great story telling." (Page 92)Martoia wants us to start to go back to the beginning of the beginning. And on a nice little side note, Martoia explains that he believes that the author of Genesis did not provide this account in order for us to explain all the questions concerning dinosaurs, age of earth, and evolution. This is crucial because many of our teaching on Genesis gets to far wrapped up in this sort of thinking, and this may not allow us to see how the story truly begins. Now that being said, how should we treat the creation text, and how should we put that into context within the grand narrative? Martoia rightly points out that God is not only creating, he is also separating.
"We must not miss something that is often overlooked: God has the ability through his speaking to do this separating work, and it is called good. God's wholeness, his completeness, his integrity, in the truest sense of the word, isn't jeopardized as he splits things into groups. As he judges one thing from another and puts one thing in once category and another thing in another category, it is all good, according to the author." (Page 94)The fact that God is able to judge something as being "good" means that it may have been possible for God to judge creation as being bad or evil, and Martoia rightly emphasizes this very point. Martoia then moves to show us one of the key pieces in the creation account;
"Something unique happens in this part of the story. God marks man and woman as different from all over the other living creatures... Man and woman are made imago dei, in the image of God, and they are giving the authority to rule over the rest of creation." (Page 95)Martoia suggests this very point in the story is where we should start when sharing this story with others. Instead of presenting the typical propositional narrative, we present this story, created humans having the "image of God". But what exactly is Martoia suggesting when he says that this is the starting point? And what does it mean exactly to be created in God's image?
"But most compelling to the biblical and cultural context is the fact that Adam and Eve were given the opportunity to benevolently and creatively serve/ rule the world, the birds, in the sky, and the fish in the sea.... Is it possible that this transfer of royal rule is, at least in Part, what it means to be made in the image of God?" (Page 96)Martoia suggests that this could be the inner transformational architecture that humanity has within us. Our job, in part, would be as followers of Jesus, to point and guide others to listen to this transformational architecture. Where would Jesus fit into this new frame of God's story? Perhaps Jesus came to show us in its perfection, what this would look like in humanity.
Something interesting to note, Martoia suggests that this concept maybe important to understand idolatry. God wants us to be co-creators, partners with him, as we represent him to his creation. The problem with idolatry is that we choose something that is physical for God's representation, rather then allowing this "image" that is stamped on humanity, to represent His presence on this earth. Idolatry by nature is going against what God has designed for us.
This framing opens up responsibility to humanity to carry out the work of God and to allow God's Spirit to beam His presence to everyone we encounter on a daily basis. This is why Jesus is so important and essential. He is the very nature of God, and his the very nature of humanity that is stamped with this "Transformational Architecture". Without Jesus, we would have no clear direction or hope. He has shown as a new kind of humanity that has allowed us to plug into what it really means to live as God has intended us to live. If I were to recommend only one chapter to read from this book, it would be this one. Martoia does a nice job of framing this story as I believe it was intended to be framed. Martoia's presentation of this has given me fresh ideas on what it means to follow Christ, and share that with others.
I will be concluding the book review with one more post. I will be hitting the remaining book on a very high level, not because I feel its not important, but I feel that I will conclude the very essence of what it so very important in this book, while not recreating the full text myself. (This porbaly good news to readers out there.)
-dj
Wednesday, May 13, 2009
Finding God in Unusual Places; James Bond Films

I can remember watching my first bond film at the age of 13. I watched Sean Connery's Dr. No. I was simply mesmerized by 007. The charm, action, and witty dialogue captured my attention. I remember purchasing more Bond films and watching many of them. I could not get enough of them. I found it very interesting that there were so many bond films and actors. You can google "James Bond" and find every opinion on the best Bond actors or films. Sometime in that era in my life, I lost interest in the Bond films, as other priorities came to surface. However, my interest in the Bond franchise was renewed.
I was shopping and saw Casino Royale, the newest stab at a postmodern Bond flick. Daniel Craig replaced Pierce Brosnan as the new James Bond. This movie was different then all the previous Bonds. It was much darker and more edgier. The film seemed to be more realistic then the Brosnan films. I personally loved Daniel Craig's interpretation of Ian Flemming's' character. This film actually renewed a tired franchise. It also renewed my love for the Bond films for the first time since my teen years. I believe that the different interpretations of the character James Bond by the different actors who have portrayed him has allowed for this franchise to be one of the best.
We have seen the Cristian heritage catch up with the times through out history. At one time, it was thought to be heresy to believe that the earth was not the center of all things. I wonder as this world adapts to changes, if the Christian faith needs to evaluate our message in the context of our times. Now, I know that many say that it is the method that needs to keep up with the times, and not the message. I will argue that as we experience life in different stages, we will see new messages from the scriptures. Isn't this fact true with our experiences? Do we see aspects of life differently when are in a stage of depression in comparison to a joyous time?
This is why we should embrace the scriptures as a long journey. As we grow and change as a person through out the years, the message reveals more and more to us because of these changes. We certainly need to tweak our methods, but we also always need to evaluate our message as well. The Bond actors revealed a change in character as our our world has changed dramatically since the conception of the films.
Daniel Craig represents a bold new take on James Bond that has resonated with many new viewers of this franchise. (It is worth mentioning that there has been many traditional Bond fans that has resisted this new take. There can be a lot said on this as well, concerning how we do church, and how that effects those involved, but I will leave this alone for now.) May this new take on a traditional character symbolize the changes that we may need to embrace as the world around us has already changed dramatically within the last 40 years.
-dj
*Disclosure of Material Connection: I received the product mentioned above for free by The Ooze Viral Bloggers in the hope that I would mention it on my blog. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”